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When Standards Become One’s Own

 

 

 

یہ مضمون اردو میں پڑھیں

I asked him something that had been weighing on me for a long time. “If I want my children to grow up within certain standards,” I said, “how do I make sure those standards actually stay with them?”

He didn’t hesitate. “You start much earlier than you think,” he said. “You start before the child is even born.”

I looked at him, slightly confused.

“The standards you want your children to live by,” he continued, “you must begin cultivating them inside yourself first.”

That landed quietly—but firmly.

He explained that children do not first encounter values through instruction. They encounter them through exposure. Through watching. Through living in an atmosphere where certain ways of being are normal. “The way you speak,” he said. “The way you eat. The way you treat elders. The way you respond to frustration. All of that is education.” Long before a child understands rules, he assimilates patterns. Then he pointed to a stage that every parent eventually faces. “There will come a time,” he said, “when your child will begin to question the standards.” Why do I have to sit like this at the table? Why should I always respect elders? Why should I care about the younger ones? “This questioning,” he said, “is not defiance. It is growth.”

I felt a quiet relief hearing that.

“This stage,” he continued, “is not tied to a fixed age. Some children reach it early, some later. Emotional and intellectual maturity unfold at their own pace.” Trying to force that pace, he warned, creates more damage than we realize. “If you want standards to be internalized rationally,” he said, “this is where most people go wrong.” Instead of engaging, we start instructing. Instead of listening, we start explaining. Instead of exploring, we start preaching.

He shook his head. “Values don’t enter through lectures,” he said. “They enter through conversations.” He introduced an approach that immediately resonated with me. “The Socratic method,” he said, “is unmatched here.” Not telling a child what to think, but asking questions that help him discover why something matters. Why do you think eating together is important? How would you feel if someone ignored you at the table? What kind of home do you want to live in? “These questions,” he said, “create agency.” The child begins to form his own perspective. He is no longer following a rule because someone more powerful said so. He is following it because it has started to feel meaningful.

He made a distinction that stayed with me. “When a child follows a standard only because his father or mother said so,” he said, “that standard lasts only as long as authority is present.” The moment the parent is not watching—or the moment something more attractive appears—the rule dissolves.

“Why?” I asked.

“Because it was never his value.” For a value to become one’s own, he explained, it must become attractive. Not externally enforced, but internally chosen. “And that,” he said, “requires maturity.” Intellectual maturity—to understand reasons. Emotional maturity—to tolerate discomfort and delay. “These don’t appear overnight,” he said. “And they cannot be rushed.” Trying to accelerate maturity, he warned, often does the opposite. It creates resistance. Confusion. Delays the very growth we want. “It’s a strange cycle,” he said. “Break it at one point, and the damage spreads everywhere.”

He gave me an example that felt painfully familiar: A child is constantly told to be respectful. He hears it daily. But he watches adults speak harshly, interrupt each other, and mock people they disagree with. “What lesson do you think sticks?” he asked.

Not the instruction. The culture of the environment. Children are extraordinarily sensitive to contradiction. When values are spoken but not lived, they quietly conclude that values are decorative—not real.

I realized how often we try to teach values that we haven’t fully inhabited ourselves. We lecture about patience while being impatient. We demand honesty while practicing convenience. We speak about respect while modeling contempt. He said it plainly. “Children don’t resist values,” he said. “They resist inconsistency.”

As the conversation went on, something else became clear. This process was not one-sided. “Parents don’t just develop children,” he said. “Children develop parents, too.” Their questions force us to reflect on things we’ve never examined. Their curiosity exposes gaps in our own understanding. Their challenges invite us to grow. “This,” he said, “is a mutual developmental journey.” And perhaps that is the hardest part. Because it requires humility—not control.

As I sat with everything he had said, one thought kept returning. Standards cannot be installed. They have to be grown. Slowly. Patiently. Through living, questioning, and shared reflection.

And the most honest realization of all was this: If I want my children to adopt certain values, I must first be willing to let those values continue to develop within me.

Not as rules I impose—but as a life I live.

Process Over Results

 

 

یہ مضمون اردو میں پڑھیں

In nearly every area of life—whether it’s education, parenting, relationships, or even religious practice—we often fall into a results-focused mindset. We concentrate on outcomes: Did my child do well? Did the student understand the lesson? Did I receive a reward from God? However, life continually reminds us that although results matter, they are never entirely within our control. What we can control is the process.

This shift in perspective—from results to process—is both a practical and a deeply spiritual principle.

The Farmer’s Lesson

Imagine a farmer who plants his crops. He tills the soil, waters the field, and makes sure every step is done properly. But when hailstorms hit and destroy the crop, the farmer doesn’t curse the heavens or give up farming. He goes back to the same process—plowing, sowing, watering—because he knows this is the part he can control. The harvest, whether plentiful or ruined, is never completely in his hands.

Human beings are no different. Like the farmer, we can only work faithfully through the process, never guaranteeing the outcome.

The Child Learning to Speak

Parents often worry when their child is slow to talk. However, language development is a natural process. If the child is placed in the right environment where language is spoken, they will eventually start talking—unless there is a medical issue. Pressuring, comparing, or punishing will not speed up this process; it might even cause harm.

This illustrates the broader principle: development happens through exposure, modeling, and environment, not through force or obsession with results.

Process Orientation in Parenting and Teaching

Imagine a parent trying to teach a child generosity at the dinner table. A results-driven approach might scold the child: “You should share right now!” But a process-driven parent will demonstrate generosity, share stories of role models, and foster a culture of sharing over time. In the end, the child’s heart will lean toward sacrifice—not because of fear of correction, but because of the natural internalization of values.

Similarly, when teaching fasting (roza), parents may fall into the trap of using reward and punishment: “If you fast, you’ll get this gift; if you don’t, you’ll lose this privilege.” This approach might work temporarily, but once the external motivation fades, so will the practice. The real process is in cultivating faith, conviction, and a relationship with God, so that fasting naturally becomes an act of devotion rather than merely an obligation.

Why Result-Orientation Fails

  • It creates pressure and judgment. Parents, teachers, or religious guides often resort to scolding, labeling, or forcing because they seek immediate results.
  • It fosters hypocrisy. People act for appearances or rewards, not out of conviction.
  • It collapses when external control is taken away. When pressure or authority is removed, the behavior disappears.

This is evident across society: we impose bans, punishments, and external restrictions, but seldom focus on developing inner will, faith, and self-control.

The Civic Sense Example

One notable observation from Hajj is the lack of civic sense among pilgrims. Many perform rituals outwardly but fail to demonstrate patience, order, or consideration for others. Why? Because their religious practice is viewed through a results-oriented lens—praying for rewards or fearing punishment—rather than through a process-oriented lens of gratitude, discipline, and service to God.

Process Orientation in Self-Development

This principle applies not only to parenting or society but also to ourselves.

  • If I wake up early, stay disciplined, and put effort into my business, I may or may not become wealthy—but I will definitely develop resilience and good habits.
  • If I study sincerely, I might or might not top the exam, but I will definitely become more knowledgeable.
  • If I practice patience in small daily tests, I may or may not change others—but I will transform my own character.

As the saying goes: “Don’t control what you cannot control. Control what you can—and that is your process.”

A Personal Anecdote

A student once told his mentor, “I study hard but still don’t get the top marks.” The mentor responded, “Your responsibility is not the top marks. Your responsibility is to learn with sincerity, honesty, and consistency. Marks belong to the system, effort belongs to you. Don’t confuse the two.”

That advice stayed with him for a lifetime—not just for school but for every challenge.

Reflections for Our Lives

  1. Am I obsessed with results? Do I judge myself or others solely based on visible outcomes?
  2. Am I faithful to the process? Do I stay committed to what is in my control, even when results are delayed or unseen?
  3. Am I fostering conviction or simply enforcing compliance?

Conclusion

Process orientation doesn’t mean ignoring results. It means letting go of the illusion of control over outcomes while putting our best effort into the actions, attitudes, and environments we can influence. It means trusting that in time, results will appear—some sooner, some later, and some possibly never in the way we expect.

In religion, parenting, relationships, and personal growth, this principle protects us from despair, arrogance, and judgment. It keeps us grounded in humility, patience, and trust in God.

As the farmer teaches us, hail may ruin the crop today, but tomorrow the soil still encourages us to plant again.

Reflection Prompt

Think of an area in your life where you’re frustrated by not seeing results. How would it change if you focused on the process instead of the outcome? What steps in the process are within your control today?