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Uncovering Assumptions: Critical Reflection

 

 

 

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Introduction*

Critical reflection is a powerful tool that allows us to examine the underlying beliefs, assumptions, and mental models that shape our thoughts, behaviors, and decisions. Often, we move through life taking our assumptions as truths. However, when our interactions or decisions begin to falter, it is often due to unexamined or faulty assumptions. This article unpacks the process of critical reflection and outlines how assumptions are formed, categorized, and challenged for better understanding and wiser decision-making.

What Is Critical Reflection?

Critical reflection is a deliberate, structured process through which we:

  1. Identify the assumptions behind our interpretations, judgments, or plans.
  2. Evaluate their validity and check whether they hold up under scrutiny.
  3. Consider alternate perspectives to see the same issue from different angles.
  4. Formulate better-informed actions or decisions based on that analysis.

It is not about simply being critical. It is about understanding the building blocks of our thinking and making them visible so we can assess them.

Where Do Assumptions Come From?

Assumptions are not always consciously adopted. They may arise from:

  • Personal experiences: One bad experience with someone might lead to a belief like “people can’t be trusted.”
  • Cultural or institutional norms: If a respected authority says something, we might take it as truth without questioning.
  • Unquestioned traditions or habitual thinking: “This is how things have always been done.”

These assumptions can seem so obvious that we mistake them for facts.

Three Types of Assumptions

When we engage in critical reflection, it helps to classify assumptions into three major types:

1. Causal Assumptions

These involve cause-and-effect relationships.

  • Definition: “If A happens, then B will happen.”
  • Example: “If I become a good role model, my children will automatically become good people.”
  • Function: These assumptions help explain past events (explanatory) or predict future outcomes (predictive).

2. Prescriptive Assumptions

These relate to how things should be.

  • Definition: Statements that prescribe behavior or values.
  • Clues: Use of words like “should,” “must,” or “ought.”
  • Example: “Teachers should be role models.”

These shape our expectations and judgments of others.

3. Paradigmatic Assumptions

These are the most hidden and fundamental.

  • Definition: They frame how we view reality itself.
  • Example: The belief that rewards and punishments can shape a child into a good person.
  • Challenge: Hardest to identify in ourselves; easier to spot in others.

Paradigmatic assumptions guide how we define concepts like “good behavior,” “responsibility,” or “success.” For instance, some may define a responsible child as one who follows rules; others may define responsibility as having internal motivation to do the right thing.

Why Identifying Assumptions is Difficult

We often defend our assumptions as facts. This makes it difficult to:

  • Recognize them.
  • Accept that they are open to question.
  • Engage with differing views.

Sometimes, being told that we are assuming something can provoke defensiveness: “No, this is a fact!”

This is why the practice of critical reflection often starts with analyzing others’ ideas before our own. It’s easier to build skill and emotional distance.

A Practical Example

Statement: “Everyone wants their children to become responsible adults. To ensure this, we must reward them for good behavior and punish them for bad behavior.”

Causal Assumptions:

  • Rewards and punishments lead to responsible behavior.

Prescriptive Assumptions:

  • We should reward good behavior.
  • We must punish bad behavior.

Paradigmatic Assumptions:

  • Children learn through external control.
  • Responsibility can be engineered by managing visible behavior.
  • Human beings respond to behavioral conditioning like reward/punishment.

The reflection doesn’t stop at identifying assumptions. We must now ask:

  • Are these assumptions valid across all contexts?
  • Do they reflect how children actually internalize values?
  • What are alternate paradigms (e.g., intrinsic motivation, modeling, meaningful dialogue)?

Building the Habit of Critical Reflection

  • Practice in safe environments: Start by analyzing statements you’re not emotionally attached to.
  • Use group discussion: Peer feedback often surfaces assumptions we miss.
  • Ask reflective questions:
  • What am I taking for granted?
  • What belief is behind this conclusion?
  • Could someone view this differently? Why?

Over time, critical reflection becomes a lens through which you see the world. It is the cornerstone of conscious living, ethical decision-making, and meaningful change.

Conclusion

To critically reflect is to courageously question our invisible maps of reality. It requires humility to uncover assumptions, intellectual honesty to test them, and openness to change. Whether in education, parenting, leadership, or faith, critical reflection enables us to live with clarity, integrity, and deeper understanding.

Try This: Pick a commonly accepted statement in your environment. Analyze it using the three types of assumptions. Then ask: what new possibilities emerge when I loosen my grip on these assumptions?

 

* This article is based on the work of Stephen Brookfield.

Learning: A Natural and Evolving Process

 

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Recently, while sitting beside my grandson—who will soon be two years old—I found myself pondering the mystery of human development. At his age, he still can’t form complete sentences. Yet, surrounded by people who speak, he listens, learns, and experiments with sounds. We are not overly concerned about his current communication abilities. We understand that if he’s a normal, healthy child, the words will start to come. It’s just a matter of time, nourishment, and environment.

This is how nature teaches us one of life’s most important lessons: learning is a gradual process, not a sudden leap.

The Evolving Rhythm of Growth

Every genuine learning process follows a natural rhythm. Skills develop through practice, exposure, and repetition. Just as speech blossoms after many failed attempts at words, so do other abilities—such as understanding, patience, discipline, or faith. Expecting instant mastery is to misunderstand how human growth works.

The natural process requires us to build a healthy environment, provide encouragement, and give time. Shortcuts, on the other hand, often produce fragile illusions of growth that break down under pressure.

The Danger of Pretending

One of the biggest risks in learning—or in character building—is the temptation to show results before they are genuinely there. We want others to believe we have improved, so we imitate fluency, exaggerate strengths, or put on a polished front.

But this pretense fosters a subtle duplicity: the exterior we present doesn’t align with the inner self we cultivate. Over time, this gap between appearance and reality erodes integrity, making us more focused on impressions than authentic growth.

Trusting the Process

The lesson is straightforward but deep:

  • Growth happens naturally when we nurture it with patience.
  • Progress shows when practice is consistent.
  • Authenticity is more important than appearances.

Just as a child’s first words cannot be hurried, our deeper learning in life—whether intellectual, emotional, or spiritual—needs time, sincerity, and trust in the process. Forcing it or faking it means losing the core of what learning is meant to be: a journey of becoming, not just a performance of seeming.

 

Reflection

  • Where in your life do you feel pressured to demonstrate results before your inner process has fully developed?
  • How can you realign with the natural rhythm of growth?

Rewards Corrupt Motivation

 

 

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Intrinsic motivation is when we act simply because we value or enjoy the activity itself—like reading for love of books, painting for joy, or praying out of devotion. Extrinsic motivation is when we act for external outcomes—money, grades, applause, or fear of punishment.

Examples:

  • A flute player initially plays out of love for music. When people applaud, it adds a layer of extrinsic motivation. When money is added, the act becomes even more externalized. But when external agents set conditions—“Play every day from 9 to 12 for this payment”—the joy fades, and the activity becomes mere labor.
  • A hobbyist painter may lose passion if every painting is tied to payment. The art becomes about the reward, not the love of painting.

Research and experience both show that conditional rewards undermine intrinsic motivation. Once people begin working for the external benefit, they often start cutting corners, taking shortcuts, and losing genuine interest.

Extrinsic Motivation Eats Away at Intrinsic Motivation

Rewards are extrinsic motivators — they come from outside the individual. While they can temporarily influence behavior, they often undermine the very intrinsic motivation that sustains genuine interest, creativity, and growth.

When a person is intrinsically motivated, they act out of interest, curiosity, enjoyment, or sense of purpose. For example, a child might read a storybook because they love the adventure, or practice drawing because it makes them happy.

But once rewards enter the scene — “Read for 30 minutes and I’ll give you ice cream” — the focus shifts from the joy of the process to the expectation of the outcome. Reading is no longer about adventure; it is about dessert.

Example: Students who once loved math puzzles lose their natural enthusiasm when every assignment is graded and ranked. The joy of solving is replaced by the anxiety of marks.

Over time, the activity itself becomes devalued: “If I’m not getting anything for it, why should I bother?”

This phenomenon is well-documented in Ryan & Deci’s research: extrinsic motivators tend to crowd out intrinsic ones.

 

They Shift Focus from Process to Outcome

Intrinsic motivation thrives on process-oriented activities — learning, self-improvement, artistic expression, healthy living, prayer, or fitness. The reward lies in doing them, not just in achieving something at the end.

Extrinsic motivators flip this dynamic: the process becomes a burden, tolerated only for the sake of the prize or fear of the penalty.

Example: A person may start exercising for the joy of feeling energetic and strong. But if they begin chasing external praise (“You’ve lost weight!”) or social approval, the internal satisfaction diminishes. Miss the praise, and motivation collapses.

This makes extrinsic motivators especially counterproductive in fields that demand patience, persistence, and love for the process — like science, writing, spiritual growth, or personal development.

 

They Hinder Passion and Creativity

Passion is sustained when people feel free to explore, experiment, and immerse themselves without fear of judgment or external pressure. Rewards and punishments create narrow goals: “Do this to get that.”

Example: An artist painting for joy explores styles, colors, and techniques freely. But when painting becomes about selling or winning competitions, their creativity may shrink to what pleases judges or buyers.

Similarly, children praised only for high grades may avoid challenging subjects where they might fail, stunting their curiosity.

In this way, extrinsic motivation limits exploration and replaces passion with compliance.

 

They Create Dependence on External Validation

When people rely on extrinsic motivators, they begin to crave external approval, rewards, or recognition in order to act. This fosters dependency rather than autonomy.

Example: A student who only studies when praised becomes incapable of studying independently.

Adults may similarly fall into cycles of praise addiction at work, where performance is tied to recognition rather than inner commitment.

This dependency erodes integrity: actions are guided not by what is right or meaningful but by what will gain approval.

 

They Trigger Anxiety and Fear of Failure

With extrinsic motivators, the flip side of “reward” is always “punishment.” When outcomes matter more than process, fear of failure looms large.

Example: If a child is rewarded for every success, failure feels catastrophic — not only is there no reward, but there may be shame.

Over time, such children may avoid risks, challenges, or difficult subjects altogether because the cost of failing seems too high.

Thus, extrinsic motivation promotes risk-aversion, the opposite of the resilience needed for growth.

 

They Undermine Long-Term Persistence

Extrinsic motivation is inherently short-lived. Once the carrot or stick disappears, so does the behavior.

Example: An employee who works hard only for a bonus may slack off once the bonus is removed.

A child who reads for stickers stops reading once the chart is full.

Intrinsic motivation, by contrast, builds habits and persistence — because the reward is internal.

 

They Can Distort Moral Outlook

When people act primarily for external rewards, the moral meaning of their choices is lost.

Example: A child may refrain from lying because “Dad will punish me” rather than because “truth matters.”

As adults, such individuals often ask, “What will I get if I do this?” instead of “What is the right thing to do?”

This transactional mindset corrodes integrity and weakens the foundation for authentic moral responsibility.

 

They Fail to Build Internal Constructions

For a reward or punishment to “work,” it must feel more valuable (or painful) to the person than the act itself. This fragile equation means the motivator must constantly escalate — a larger prize, a harsher penalty — to remain effective.

But this misses the deeper goal: to shape the inner meaning of actions. We want people to value honesty, justice, or compassion for their own sake.

Example: If a child tells the truth only to earn candy, they will likely abandon honesty once the candy loses its charm. True integrity comes when truthfulness is seen as inherently right — even if it costs one approval or comfort.

Failing to nurture such internal constructions does more than weaken motivation; it corrodes character. People learn to calculate payoffs instead of cultivating principle-centered living.

 

Conclusion: Why Avoid Extrinsic Motivation

Extrinsic motivators appear effective because they bring quick results. However beneath the surface, they are counterproductive: they erode intrinsic motivation, shift focus from process to outcome, stifle passion, foster dependency, trigger fear of failure, and erode moral integrity.

For all pursuits that require depth, patience, and sincerity — learning, creativity, health, spirituality, and relationships — extrinsic motivators are not just insufficient, they are obstacles.

The alternative is to nurture intrinsic motivation: the joy of learning for its own sake, the satisfaction of doing right, the pride of effort, and the sense of meaning that sustains us even when no one is watching.

Personality Development vs. Character Development: The Hidden Risk of Hypocrisy

In today’s world, there is a strong emphasis on personality development—the ability to present oneself well, speak confidently, smile at appropriate times, and follow social etiquette that makes someone seem polished and refined. These skills are important. They help social and professional interactions go more smoothly and feel more enjoyable. However, when personality development is pursued alone, it can pose a hidden risk: the possibility of hypocrisy.

The Allure of the Apparent

One reason personality development receives more attention is that its results are clear and easy to observe. Outward behaviors—such as greetings, posture, tone of voice, and facial expressions—are visible to everyone and can be quickly taught, learned, and even controlled through behavior modification techniques. Training workshops and coaching sessions often emphasize these because results can be measured and demonstrated within a few days.

In contrast, developing character is more difficult. It involves focusing on internal aspects such as motives, intentions, integrity, and sincerity. Unlike outward behaviors, these are invisible to others and often even hidden from ourselves. Building character requires reflection, patience, self-awareness, and a willingness to face one’s inner contradictions. It is much less glamorous and considerably more demanding.

The False Satisfaction of Outward Change

Because visible behaviors are easier to shape, we tend to focus on them. Once someone begins demonstrating socially positive actions—politeness, confidence, attentiveness—we often believe that “the job is done.” This creates a false sense of accomplishment: we celebrate the outcome without questioning whether the behavior truly reflects authentic inner growth or is merely a facade. In doing so, the internal processes—the core of character—are overlooked.

Behavior Change vs. Character Transformation

It is essential to realize that behavior change alone does not guarantee a transformation of character. A person can learn to say “Assalaam Alaikum” with a smile every day, yet secretly harbor resentment, pride, or indifference in their heart. On the surface, they seem warm; internally, they might lack sincerity. This gap between their inner feelings and outward actions creates the breeding ground for hypocrisy.

On the other hand, when a person’s character itself is transformed—when their heart is purified, intentions clarified, and integrity strengthened—behavior eventually changes. Sometimes the change in behavior is slow; sometimes it appears unexpectedly, but it is genuine, lasting, and meaningful.

The Real Meaning of Personality Development

Considering these points, we can argue that genuine personality development truly comes from character growth. Without a strong foundation of character, personality development risks becoming a facade—used for manipulation or social survival rather than real inner progress. A smile loses its meaning if it masks disdain. Confidence loses its charm if it conceals arrogance. Politeness loses its grace if it hides indifference.

So…

The ultimate goal, then, is not to abandon personality development but to redefine it as a part of character development. Outer appearance should stem from inner sincerity. Personality without character is like a painted mask: eye-catching to look at, but hollow inside. Conversely, character ensures that what’s visible aligns with what’s in our hearts—so that our words genuinely mirror our true feelings.

Only when personality stems from character does it become authentic, trustworthy, and enduring. Otherwise, it remains a fragile shell, easily shattered under the weight of reality.

 

 

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Time is the one resource every person shares equally. Whether rich or poor, young or old, each of us is given 24 hours in a day. Yet, how differently we experience it: some feel constantly overwhelmed, while others seem to move with calm purpose. The difference is not in the amount of time, but in the clarity of vision and the skill of management.

Effective time management isn’t about strict schedules or forcing productivity every second. It’s about aligning our days with purpose, balancing discipline with flexibility, and learning from our mistakes instead of being paralyzed by them.

Decisions vs. Transformation

Many of us experience moments of resolve: “From tomorrow I will study daily,” “I will exercise consistently,” “I will spend more time with family.” These decisions are important, but they are only the start. Real transformation happens not at the moment of decision, but through the repeated cycle of stumbling, learning, and trying again.

When we miss a commitment for a day or two, it’s easy to feel hopeless: “I’ll never be consistent.” But every slip isn’t proof of failure—it’s part of the process. What matters is whether we recognize why we slipped and how we respond. Do we adjust and get back on track, or give in to defeat?

As one wise saying puts it: Success isn’t about never falling; it’s about getting up one more time than you fall.

The Role of Vision and Purpose

Time becomes manageable only when guided by a higher “why.” Without vision, schedules feel like cages. With vision, they transform into pathways.

  • Vision provides guidance: Where am I headed? What kind of person am I working to become?
  • Purpose fuels energy: Why am I doing this task, even when it feels tedious?
  • Roles provide focus: As a parent, student, professional, or friend, what contribution am I responsible for?

When we view our hours through the lens of purpose, even routine activities—studying, working, household chores—take on significance. They become steps toward something greater than the immediate moment.

Flexibility: The Secret Ingredient

One of the biggest pitfalls in time management is being too rigid. We create a strict schedule — study at 7:00, exercise at 8:00, write at 9:00 — and when life intervenes (as it always does), we feel thrown off course. Soon, frustration leads us to give up on the schedule entirely.

The key is flexibility. Instead of fixing everything to specific hours, think in blocks and totals. For example:

  • Instead of “read from 6:00 to 7:00,” commit to “five hours of reading per week.”
  • Instead of “exercise daily at 8:00,” commit to “three sessions this week, whenever possible.”

This allows real-life events—unexpected guests, illness, sudden responsibilities—to coexist with your vision. Flexibility keeps the plan alive instead of letting it fall apart under the weight of perfectionism.

Learning from Daily Realities

Life involves key responsibilities: caring for children, earning a living, and maintaining health. These duties may sometimes take priority over personal goals, and that’s okay. Effective time management isn’t about ignoring responsibilities but about integrating them wisely.

When a duty interrupts, the key is to embrace it fully—without resentment that it took from your schedule. That mindset shift transforms even interruptions into meaningful living.

And when we come back to our personal commitments, we can ask:

  • Did I set my goals too strictly?
  • Is there a more realistic rhythm?
  • What can I change to keep moving forward instead of giving up?

Practical Guidelines for Purposeful Time Management

  1. Begin with a vision. Clearly define: what kind of life do I want to build?
  2. Translate into roles. Identify your main life roles and responsibilities.
  3. Set adaptable commitments. Use weekly or monthly totals instead of rigid daily schedules.
  4. Expect slips. Missing a day isn’t failure—it’s part of learning.
  5. Review regularly. Each week, ask: Did my time align with my vision? Where can I make adjustments?
  6. Anchor in purpose. Connect even everyday tasks to your higher purpose, so your motivation stays strong.

Conclusion

The art of time management is less about controlling the clock and more about aligning life with your vision. Decisions start the journey, but transformation happens through persistence—falling, getting up, adjusting, and moving forward again.

With a clear purpose and flexible structure, time stops being a source of frustration. It becomes a canvas on which we paint the life we want to live—one block, one day, one week at a time.

 

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Across cultures, religions, and philosophies, certain values consistently emerge as universal principles—truthfulness, respect, patience, compassion, tolerance, and justice. They are timeless, deeply human, and recognized by everyone’s conscience. But simply acknowledging these values is not enough. The real challenge is in living them consistently, especially when personal desires, ego, or fear stand in the way.

To embody universal principles in daily life, two qualities are essential: humility and courage. These qualities are not only complementary but also fundamental. Without them, the loftiest principles remain aspirational ideals rather than actual lived experiences.

Why Humility Comes First

Humility means recognizing that my principles take priority over my personal ego. If honesty is my principle, then admitting I was wrong doesn’t damage my self-respect —in fact, it enhances it. If compassion is my principle, then my convenience shouldn’t come before someone else’s needs.

The Qur’an emphasizes this inward stance:

“The doors of the heavens will not be opened for those who rejected Our verses and arrogantly ignored them. They will not enter paradise until a camel passes through the eye of a needle[1]. That is how We punish such criminals.” (Al-A’raf 7:40)

Humility, then, is not a sign of weakness. It is the strength to admit that truth and virtue always transcend my ego.

Example: A parent realizes they scolded their child unfairly. The ego resists admitting fault—“How can I apologize to a child?” But humility transforms the situation: by admitting the mistake, the parent models honesty and respect, and, as a bonus, strengthens the bond of trust.

Why Courage is Essential

If humility surrenders the ego before principles, courage enables a person to act on those principles even when it costs them something. Aristotle, in his Nicomachean Ethics, described courage as the middle ground between cowardice and recklessness: not the absence of fear, but the resolve to act rightly despite fear.

The Qur’an praises this resolve:

“Those whom people cautioned, “The people [of Mecca] have gathered a great force against you; fear them,” but this [information] only increased their faith, and they replied, “God is sufficient for us. He is the best guardian.” (Āl ʿImrān 3:173)

Example: An employee who discovers corruption in their organization is aware of the risks of speaking up—loss of position, hostility, or isolation. But courage rooted in principle drives them to act anyway, believing that integrity is worth more than temporary security.

The Interplay of Humility and Courage

Humility without courage can result in passive virtue—knowing what is right but lacking the boldness to act on it. Courage without humility can turn into arrogance—using boldness to impose the self rather than uphold principles.

Together, they form a balanced character:

  • Humility keeps me small before truth.
  • Courage keeps me strong against falsehood.

This is why thinkers like C.S. Lewis argued that humility is not thinking less of oneself, but thinking of oneself less—while courage, he said, is “not simply one of the virtues, but the form of every virtue at the testing point.”

Universal Principles in Practice

Research in moral psychology (e.g., Jonathan Haidt’s work on The Righteous Mind) shows that across civilizations, humans converge on similar moral foundations: fairness, care, respect, loyalty, and sanctity. Religions universalize them, and secular ethics affirms them. However, living by them daily requires the twin guardians of humility and courage.

  • Respect: Humility to treat others with dignity; courage to show respect even when mocked or belittled.
  • Patience: Humility to accept limits of control; courage to endure hardship without bitterness.
  • Compassion: Humility to feel another’s pain; courage to act when it is costly or inconvenient.
  • Honesty: Humility to admit fault; courage to speak truth even at personal risk.

Conclusion: Principles That Outlast Us

Universal principles like respect, compassion, patience, and tolerance endure across time and culture because they align with the deepest voice of human conscience. Yet they cannot be lived through intellect alone. They require the character attributes of humility and courage.

  • Humility teaches us that my ego is smaller than the truth.
  • Courage teaches us that the truth is worth any cost.

Together, they allow us to honor what is universal and timeless, ensuring that in the face of life’s tests, we remain aligned not with fleeting desires but with enduring values.

[1] That is to say that it is impossible for them to enter paradise.

 

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Abraham Maslow’s hierarchy of needs seems a good abstract of how people generally progress in their motives. At the bottom are the basics: food, shelter, safety. Then come the needs for belonging, esteem, and finally self-actualization — the desire to become what one is capable of becoming. The model struck a chord because it felt true to everyday life. We all know how hard it is to think about philosophy when hungry, or to pursue creative goals when worried about survival.

And yet, real life often surprises us.

When Life Breaks the Pyramid

History and ordinary life both tell stories that don’t quite fit the pyramid. A child who offers her candy to a friend who has none. A laborer who shares his meager lunch with a stranger. A soldier who throws himself on a grenade to save his comrades. Or closer to daily experience: a student rushing to an exam but stopping to take an injured person to the hospital.

None of these people had “completed the lower rungs” of Maslow’s ladder before acting. They acted in the moment, beyond themselves, and sometimes at great personal cost. These glimpses remind us that self-transcendence isn’t reserved for the comfortable and secure. It is a possibility seeded in every human heart, ready to appear in unexpected moments.

Viktor Frankl and Meaning in Suffering

Viktor Frankl, the Austrian psychiatrist and Holocaust survivor, saw this vividly in the concentration camps. In a place stripped of food, safety, and dignity, he still saw prisoners share their last crust of bread, comfort others, or choose to suffer with dignity rather than despair. Frankl’s Man’s Search for Meaning insists that meaning is not something we wait to reach after other needs are met. It is something we can choose, even in the midst of pain.

This challenges the neatness of the pyramid. If self-transcendence is possible in Auschwitz, then it cannot be locked away at the top of a hierarchy. It is not an “extra.” It is a hidden flame, capable of burning even in the darkest conditions.

Beyond Self-Actualization

Maslow himself later admitted that he had stopped too soon. At first, he thought the summit of human motivation was self-actualization — becoming your best self, your fullest potential. However, in his unfinished writings, he later suggested that beyond self-actualization lies something greater: self-transcendence. The shift is subtle but important. Self-actualization still centers on me — my growth, my potential, my fulfillment. Self-transcendence shifts the center outward — to others, to truth, to causes larger than the self.

In this sense, Frankl’s prisoners were not “self-actualizing.” They were transcending themselves — giving, enduring, hoping — not for themselves alone but for something beyond them.

Relatedness and the Need to Give

Modern motivation theory deepens this picture. Edward Deci and Richard Ryan, in their Self-Determination Theory, showed that human beings have three core psychological needs: autonomy, competence, and relatedness. Relatedness — the sense of meaningful connection to others — is not a luxury that comes later, but a need as basic as autonomy or competence.

This explains why even people in hardship often reach out to others. A poor villager feeding a guest, a disaster survivor comforting a neighbor, or even a child handing over candy — all these acts speak to the deep human need to belong and to matter in each other’s lives. In fact, relatedness often fuels the very strength needed to endure deprivation.

Transcendence at Every Stage

Perhaps, then, we need to rethink Maslow’s model. The hierarchy was useful as a map, but life is not always traveled on straight roads. People do not always climb one step at a time. Sometimes they leap beyond themselves even when their own needs remain unmet.

Seen this way, self-transcendence is not the final stage of human growth. It is an ever-present potential. Children, the poor, the sick, the ordinary, and the extraordinary alike — all can show it. And when they do, they remind us that being human is not just about surviving or even thriving, but about giving, relating, and finding meaning beyond ourselves.

A Gentle Reminder

Maslow’s pyramid still helps us understand the arc of human motives. But perhaps the true story of human life is less a ladder and more a landscape, where self-transcendence can appear anywhere — in a hospital corridor, in a schoolyard, in a moment of generosity across a dinner table.

Frankl was right: even in suffering, we remain free to choose our response. And Deci and Ryan remind us that connection itself is a basic need, not an optional extra. Together, these insights suggest that transcendence is not the top of a pyramid but the thread that runs through it all.

It is the quiet possibility that at any moment, even in lack, even in pain, we may rise above ourselves.